virtuous deeds : ​ค้นหาหนังสือธรรมะ หน้า 8 / 26

Part Three ~ Harmony in the Family 157 Chapter 15 Creating Harmony in the Family 159 Chapter 16 What Should Parents Do When Their Children Do Not Get Along? 165 Chapter 17 Remedying the Situation When

This section explores vital aspects of family dynamics, including creating harmony, handling sibling conflicts, and instilling compassion in children toward vulnerable relatives. It further delves int

of warning that person, tired of teaching that person, or tired of advising that person, it will manifest into a family in which each family member lives on their own in the same house. There will not

เนื้อหาเกี่ยวกับปัญหาภายในครอบครัวที่เกิดจากความเบื่อหน่ายและความเห็นแก่ตัว และวิธีการสื่อสารเพื่อป้องกันการแตกแยก ในกรณีที่สมาชิกในครอบครัวขาดการมีส่วนร่วมและแลกเปลี่ยนการกระทำที่ดีต่อกัน ความสัมพันธ

The Children will believe that "when you do something good you will receive good in return" is false; and "when you misbehave you receive good in return" is true. When these children grow up they will

Children who believe that good actions do not yield good results may develop negative behaviors leading to societal issues. Parents should avoid indulgent love and instead discipline their children wh

in the past. So when we perform good deeds, sometimes we are suddenly hit with the bad outcome. By the same token, sometimes we see somebody doing something bad, but they are hit with windfall. It loo

In life, the outcomes of good deeds and bad actions often seem misaligned, leading some to question the effectiveness of the Law of Kamma. This universal law states that immoral actions will ultimatel

"even when your parents have passed away, your duty as a grateful son or daughter is not finished. Apart from taking responsibility for organizing a fitting funeral, a grateful son and daughter will d

This chapter emphasizes that even after parents have passed away, the duty of a grateful child continues. It highlights the importance of organizing a respectful funeral and conducting meritorious dee

' There is another world, there is rebirth not of parents, there is fruit and result of deeds well - done and ill - done. ` You, sirs, are for me trustworthy and reliable, and what you say you have se

This text explores the philosophical ideas surrounding rebirth, the consequences of actions, and the concepts of justice through a narrative involving a dialogue between individuals questioning the ex

Let my masters, the executioners, wait till I have visited my friends and advisers, my kinsmen by blood, in this or that village or town, and come back " ? Or would the executioners cut off the head o

This text delves into a philosophical discourse about the inevitability of death and the moral implications of one's actions. It contrasts the yearning for a reprieve from execution with the notion th

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

In this dialogue, the prince challenges Master Kassapa's views on existence, rebirth, and the consequences of actions. He presents a thought experiment involving a felon punished to demonstrate the ab

33 Now at that time the venerable Gavampati15 used frequently to go for siesta to the empty mansion of the Acacia. And Payasi, now one of the gods, came up to him and, saluting him, stood on one side.

In this narrative, the venerable Gavampati often retreats to an empty mansion for meditation. He encounters Prince Payasi, who acknowledges his past disbelief in the afterlife and explains his transfo

and her team could have their own place to teach and practice meditation and to propagate Buddhism. Unfortunately, all Khun Yai had in her possession was her own meager savings of 3,200 Baht ($160 in

This text narrates the challenges faced by Khun Yai and her team as they aim to create a meditation center despite limited resources of only 3,200 Baht. With unwavering faith in the power of merit, Kh

Suzanne Jeffrey "The path begins with Right View, Samma-Ditthi. This is also called Right Understand- ing. On one level, this means that we understand that there is cause and effect: that do- ing goo

The text outlines the initial parts of the Eightfold Path in Buddhism, emphasizing the importance of Right View, which differentiates good and bad actions based on cause and effect. Right Intention is

Suzanne Jeffery Q: Does Mara exist? What does Mara look like? A: Yes. Mara exists. Khun Yai used to say that Mara is Mara. Mara does not like good deeds and Mara always interferes. Mara cannot stop

In this content, Suzanne Jeffery discusses the existence of Mara, describing it as an entity that interferes with our ability to perform good deeds. Although Mara cannot prevent goodness, it can prese

67, Power through merit 116, One drop at a time fills up a jar 116, With merit you will succeed in everything 119, Born to pursue prosperity 117, Fruit of merit 117, Only those with a pure heart will

This text emphasizes the transformative power of merit in life. It discusses how cultivating merit leads to success, prosperity, and happiness. The focus is on performing good deeds, maintaining a pur

106. HELP FROM MERIT A layperson asked if she ran into obstacles and was far away from me, what she should do to get help from me (through my power of virtue). I advised her to recall the virtues from

This text offers insights into the power of merit and how it helps individuals overcome obstacles and achieve success. It emphasizes that the virtues gained from good deeds can assist in difficult tim

133. THOSE WHO FOLLOW ME I always make this resolution: May those who follow me be ones endowed with purity in body, speech and mind, not ones who seek recognition and fame; may they be ones who seek

This text emphasizes the significance of personal resolutions for those who follow a path of purity in body, speech, and mind. It expresses a desire to live in environments that foster a sense of free

- Mental Cultivation (bhavana) through meditation. Mind is the most important composite of the entire human entity. The mind is the source of all actions, good or bad. Good thoughts produce good a

Mental cultivation (bhavana) through meditation is essential for achieving inner peace and a clear mind. The mind is the source of all actions, and its state greatly influences one's life and deeds. G

HOW TO MEDITATE How to Meditate Meditation is a state of ease, inner peace and happiness that we can bring into being, ourselves. It is a practice recommended by Buddhism for happiness, non-recklessn

การทำสมาธิเป็นวิธีการเก็บเกี่ยวความสงบและความสุขภายใน ที่สามารถทำได้ทุกคนโดยใช้เทคนิคจากพระมงคลเทพมุนี ซึ่งการเริ่มต้นทำสมาธิรวมถึงการตั้งจิตอุทิศตนให้กับพระรัตนตรัย และสะสมความดีเพื่อสร้างคุณธรรม ก่อ

Besides the usual celestial activities of socializing, visiting the parks and other forms of entertainment, celestial beings of this celestial realm are engaged in the distinguished activities of conv

In the celestial realm, beings engage not only in social activities but also in deep discussions about the Dhamma, aiming to accumulate merit and transcend their defilements. Each celestial castle ref

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

3. Conscientious donor. The donor should at least abide by the Five Precepts. And it is important that he should be joyful before, during and after the offering, and not feel regret about it. 4. Virtu

ในข้อความนี้ได้กล่าวถึงเกณฑ์สำคัญในการให้ในพระพุทธศาสนา โดยเน้นถึงบทบาทของผู้บริจาคและผู้รับ และความสำคัญของการสร้างบุญ ผู้บริจาคต้องมีจิตใจที่ดีและมีความสุขก่อน ระหว่าง และหลังการให้ ขณะที่ผู้รับควรเ